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Aro Ter and the Nyingma School

topic posted Mon, June 11, 2012 - 2:05 PM by  Oak
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Namaskar.

Recently I have been reading about the Terma of Aro Lingma (Aro Ter) tradition of Tibetan Buddhism. It is a tradition propagated by a European tulku that has been considered somewhat controversial. While respecting that there may be divergent (and possibly heated) views on this issue, I'd like to introduce it for civil discussion.

I will not describe anything in particular about the Aro lineage or practices here. Information can easily be found by googling "Aro Ter."

The central controversy seems to be whether the Western lama Ngakpa Chogyam, or Ngakchang Rinpoche, who propagates this lineage, is in fact a recognized tulku and whether his terma is genuine or fake. There have been many accusations on the Internet about him being a "fake" and having invented the Aro lineage himself. Some Buddhist discussion forums even banned discussion of the Aro Ter, listing it along with NKT and other samaya-breaking lineages. However, I have never seen any proof that Ngakchang Rinpoche is a fake, and all the accusations seem to amount to hearsay and (mostly invalid) speculation. Therefore I believe it is important to explore this issue, so that Nyingmapas who are attracted to the Aro tradition can have more clarity as to what the mainstream Nyingma masters think of this Terma.

So far, I have found the doctrinal issues cited by critics of Aro Ter to be largely invalid. The supposed "issues" that make Aro different from other contemporary Nyingma teachings are: different Yidams, emphasis on Anu- and Ati- rather than Maha-Yoga, fact that it is a white-guy tulku, teaching of Nine Bardos and other minor doctrinal variations. They also emphasize non-celibate, monogamous married life, including child-rearing and stress practices compatible with this lifestyle.

I am unconvinced that these are problems, since many different terma cycles have considerable variety on these issues. It is a fact that different cycles have different Yidams or different forms of similar Yidams. Many current Nyingma lineages do tend to emphasize Mahayoga, but there are also others that emphasize Anu and Ati. Namkhai Norbu Rinpoche and Younge Khachab Rinpoche are both Nyingmapas who emphasize Anu- and Ati-Yoga. This is also becoming more common with other Nyingma teachers in the West. Also, Chagdud Rinpoche clearly states that practice of any one of the three Higher Tantric paths can lead to enlightenment, so there is no logical reason to believe that emphasizing one over the other is superior in a generalizable sense. The "white guy tulku" argument is easily dismissed as racist and irrational--there are several recognized caucasian emanations. The teaching of the Nine Bardos also seems entirely within the scope of variations on a theme. Different Tantric cycles may divide the number of worlds or bardos differently, or may talk about a different number of chakras, or different configurations of the Mandala and so forth.

I have found the little I have read by Ngakchang Rinpoche to have no other doctrinal deviances from other Nyingma teachings. In fact, he seems quite lucid and insightful about both Sutra and Tantra. I have also never heard of any accusations of sexual or financial misconduct, etc. According to the detractors, there was some accusation of a fall-out with previous Guru, but no one has been able to confirm or deny this with any reliable evidence, nor enumerate precisely what supposedly happened.

The gravest accusation is of course that of falsifying a Terma. Detractors have not produced any evidence, but insist that Aro is a fraud based on what they claim some Lamas have told them.
Supporters of the Aro Ter have produced several documents indicating endorsement by various Lamas, including Lamas Tharchin Rinpoche, Thinley Norbu Rinpoche, Chhimed Rigdzin Rinpoche and others for Ngakchang Rinpoche's teachings. The Aro Ter also claims recognition by the late Dudjom Rinpoche, Jigdral Yeshe Dorje. The existence of these documents means one of two things: either Ngakchang Rinpoche is in fact recognized by these prominent masters, or they are outright forging documents. Because I have seen no evidence of other wrong doing or deviance, it seems wrong and unreasonable to accuse them of such grave fraud.

Does anyone know of any definitive statements by well-recognized Nyingma Gurus on this topic?
posted by:
Oak
offline Oak
Seattle
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  • Re: Aro Ter and the Nyingma School

    Tue, June 12, 2012 - 9:14 PM
    I am not an Aro disciple. I have also known Ngakpa Chogyam for something
    like 20 years. He's a bit eccentric perhaps, but nothing all that exotic. I find
    him only kind and helpful. I know several people who have approached him
    as a potential student but who were sent to well known Tibetan Lamas by him.
    I myself was introduced to my root lama by him. I have a hard time seeing him
    going to all the effort of making this up.

    So, I ask, what would motivate him to send away 'paying customers' to 'competing''
    Lamas, if he's a fraud?

    As for those who make these assertions, they seem very certain. That itself is
    problematical, if they happen to be mistaken. Better to leave the question open ended,
    i.e. err on the side of caution, than defame what is possibly authentic.

    Any Lineage and Lama will require careful scrutiny before accepting him or her as
    one's teacher.
    • Re: Aro Ter and the Nyingma School

      Mon, July 2, 2012 - 1:01 PM
      Thanks, Mark. What you say confirms my feelings on the matter.

      It looks like his teachers are legitimate, his teachings don't in essence err from Traditional Nyingma as far as I can tell, and he and Khandro Dechen seem like genuinely good people and practitioners.

      At the very least, it is absurd to make unsubstantiated negative accusations about anyone, especially in a public domain, and especially a Lama. As you say, if you have doubts it is better to err on the side of uncertainty rather than speak ill of something potentially valid. If one doesn't know, better to say nothing at all.

      Anyway, I just hope that this discussion will help clear the air a little. May Pure Dharma flourish!
  • Re: Aro Ter and the Nyingma School

    Tue, November 27, 2012 - 2:50 PM
    Dear Oak,

    You may find his book "Wisdom Eccentrics" highly valuable in your quest for truth. In it he tells his remarkable journey with one of his heart teachers, who was a renown Tsa Lung, gTummo and Dzogchen master called Kunzang Dorje Rinpoche, aka Pema Gyalpo if my memory serves right. He was sent to him by HH Dudjom Rinpoche to learn Dzogchen Menagde.

    wiki link en.wikipedia.org/wiki/Wisdom_Eccentrics

    All his other books are pure Dharma, and after reading them, ie, Spectrum of Exctacy, Wearing the Body of Visions and Roaring silence, if you have any experience in Dharma, you can see that he gives Dharma neat and not watered down...

    Amazon www.amazon.co.uk/s/ref=nb_sb_noss

    In relation to rumors, doubts and validity, I highly suggest looking into Approaching Aro website by David Chapman, starting with this perhaps:

    approachingaro.org/rinpoche-toc

    and

    approachingaro.org/aro-controversy-faq

    And before you start sending emails to HHDL Office or Tibetan Government, or Mindrolling Monastery asking validity about Vajrayna teachers, I can tell you their answer, I have done it before. :) They say that you should judge teachers yourself, and base your trust on results of the practice and conduct of the teacher, there are no guarantees they can give, not even if the teacher is a "recognized tulku".

    We in the west rely too much in the "authenticity" and "guarantees", but that can just stem from neurotic need to feel safe and secure, ie. fear of emptiness.

    Ngakchang Rimpoche has teachers, lineages, all verifiable beyond any doubt. He has been recognized as a tulku of two different yogis, by two different lamas, no less! Well, the explanation is a generation gap, read Davids blog, I think it's all in there.

    All that bad rap was due to misconceptions, jealosy, ignorance and got recycled over and over again in internet, just to feed the fire some people were attached to. Some of his main internet opponents who were shooting in the dark from the bushes have retracted and even apologized him personally. Some still after all the evidence find it hard to swallow and repeat the old lies and rumors.

    Read some more, go meet him, he visits US every year and gives public teachings in UK few times a year, make up your own mind after that. That's what I did. And he is a brilliantly gentle, kind and knowleadgable teacher. Has a cracking sense of humor too.

    As usual within any Vajrayana circles, some older students of him might appear a bit self centered, cold and reserved, almost snobbish, if you scratch the smiley surface a bit but I think it is a Nyingma thing all in all to be that way.
    • Re: Aro Ter and the Nyingma School

      Tue, November 27, 2012 - 2:59 PM
      Ooh, forgot to add, that when people claim a Terma fake, in this case they mean that as he has gotten it in pure vision, there are no guarantees, like texts, lineages, lamas etc.

      With same logic, Shambhala terma of late Chogyam Trungpa Rinpoche or some termas of Chogyal Namkhai Norbu Rinpoche could be classified as fake too! They too got them in pure vision. Both are authentic teachers and hundreds if not thousands have benefited from their teachings.